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    Xinjiang Documentation Project. (1970, January 1). Freedom of Religious Belief in Xinjiang - An Overview. White Papers, Xinjiang Documentation Project Archive, Arts Digital Collections, University of British Columbia, Vancouver. https://n2t.net/ark:/76271/23/468 Xinjiang Documentation Project. Freedom of Religious Belief in Xinjiang - An Overview. White Papers, Xinjiang Documentation Project Archive, Arts Digital Collections, University of British Columbia, Vancouver. January 1, 1970. https://n2t.net/ark:/76271/23/468 Xinjiang Documentation Project. Freedom of Religious Belief in Xinjiang - An Overview. White Papers, Xinjiang Documentation Project Archive, Arts Digital Collections, University of British Columbia, Vancouver. 1 Jan. 1970. n2t.net/ark:/76271/23/468
  • Title: Freedom of Religious Belief in Xinjiang - An Overview
  • Description: This paper begins by giving a historical overview of inter and intrareligious conflict in Xinjiang and the surrounding regions to illustrate a lack of freedom of religion in the region. It claims that the total freedom of religion was achieved only after the People’s Republic of China was founded. The paper then boasts of the success of these “de-extremization” policies and concludes by highlighting the need to shape and localize the development of religions for the religions own benefit.
  • Creator: Xinjiang Documentation Project
  • Publisher: Xinjiang Documentation Project
  • Language: English
  • Format: PDF
  • Subject: “De-extremization” Policies
  • Keywords: Countering Extremism | Countering Terrorism | De-extremitization | Historical Matters | History | White Paper
  • Item Type: Document
  • Collection: White Papers
    • Additional Details
    • Description: This paper begins by giving a historical overview of inter and intrareligious conflict in Xinjiang and the surrounding regions to illustrate a lack of freedom of religion in the region. It claims that the total freedom of religion was achieved only after the People’s Republic of China was founded. The paper then boasts of the success of these “de-extremization” policies and concludes by highlighting the need to shape and localize the development of religions for the religions own benefit.